The Huichol (Wixarika) people claim a vast expanse of Mexico's western Sierra Madre and northern highlands as a territory called kiekari, which includes parts of the states of
Nayarit, Jalisco, Durango, Zacatecas, and San Luis Potosi. This territory forms the heart of their economic and spiritual lives. But Indigenous land struggle is a central fact of
Mexican history, and in this fascinating new work Paul Liffman expands our understanding of it. Drawing on contemporary anthropological theory, he explains how Huichols assert their
sovereign rights to collectively own the 1,500 square miles they inhabit and to practice rituals across the 35,000 square miles where their access is challenged. Liffman places current
access claims in historical perspective, tracing Huichol communities' long-term efforts to redress the inequitable access to land and other resources that their neighbors and the state
have imposed on them.
|"Liffman has captured the powerful ability of contemporary theoretical approaches to de-center and de-construct, and brought it to bear on a fascinatingly complex cultural and political situation. he opens up new realms of meaning to the reader and thus a deeper understanding of this moment in history.one of the most significant ethnographic writings of our times."|
— Philip E. Coyle, Western Carolina University
Liffman writes that "the cultural grounds for territorial claims were what the people I wanted to study wanted me to work on." Based on six years of collaboration with a land-rights
organization, interviews, and participant observation in meetings, ceremonies, and extended stays on remote rancherias, Huichol Territory and the Mexican Nation analyzes the
sites where people define Huichol territory. The book's innovative structure echoes Huichols' own approach to knowledge and examines the nation and state, not just the community.
Liffman's local, regional, and national perspective informs every chapter and expands the toolkit for researchers working with indigenous communities. By describing Huichols'
ceremonially based placemaking to build a theory of "historical territoriality," he raises provocative questions about what "place" means for native peoples worldwide.
Paul M. Liffman is a professor at the Center for Anthropological Studies at the Colegio de Michoacan and a member of the National Research System of Mexico. He has worked as a consultant and translator for the Wixarika exhibit at the National Museum of the American Indian in Washington, D.C.
First Peoples books are part of a special publishing initiative among four scholarly presses, funded by the Andrew W. Mellon foundation. Books with the logo exemplify contemporary scholarship and research in Indigenous studies. The initiative supports this scholarship with unprecedented attention to the growing dialogue among scholars, communities, and publishers.