For Native Americans, religious freedom has been an elusive goal. From nineteenth-century bans on indigenous ceremonial practices to twenty-first-century legal battles over sacred
lands, peyote use, and hunting practices, the U.S. government has often acted as if Indian traditions were somehow not truly religious and therefore not eligible for the constitutional
protections of the First Amendment. In this book, Tisa Wenger shows that cultural notions about what constitutes "religion" are crucial to public debates over religious freedom.
|"Although the debate is not well remembered today, the Pueblo Dances affair is one of the most important legal and political conflicts over religious freedom in American history. In this well-researched study, Tisa Wenger does a fine job of describing the affair and vividly highlights the cast of activists on both sides."|
— Philip Jenkins, author of Dream Catchers: How Mainstream America Discovered Native Spirituality
"Wenger's book makes a significant contribution to our understanding of the strange career of 'religion' by doing a superb and unmatchable job of recovering the full complexity of how that idea related to the Puebloan dance controversy."
— Joel Martin, University of Massachusetts, Amherst
In the 1920s, Pueblo Indian leaders in New Mexico and a sympathetic coalition of non-Indian reformers successfully challenged government and missionary attempts to suppress Indian
dances by convincing a skeptical public that these ceremonies counted as religion. This struggle for religious freedom forced the Pueblos to employ Euro-American notions of religion, a
conceptual shift with complex consequences within Pueblo life. Long after the dance controversy, Wenger demonstrates, dominant concepts of religion and religious freedom have continued
to marginalize indigenous traditions within the United States.
Tisa Wenger is assistant professor of American religious history at Yale University.