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From The University of Minnesota Press
X-Marks
Native Signatures of Assent
By Scott Richard Lyons
248 pp./ 5.5 x 8.5 / 2010 / Indigenous Americas Series
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During the eighteenth and nineteenth centuries, North American Indian leaders commonly signed treaties with the European powers and the American and Canadian governments with an

"His ideas are reasonable and realistic, and his work makes an important contribution to contemporary American Indian discourse on identity, politics, and culture. "
Journal of American History

"In writing X-Marks, Scott Richard Lyons brilliantly draws, delineates, and exemplifies what the x-mark on treaties may have meant to native treaty signers. For those of us who’ve studied treaties between the U.S. and our own tribes and marveled at the x-marks that were supposed to represent a distant ancestor, this book is essential. It’s superbly written. He asks us to make our own x-mark. I’m ready. "
— LeAnne Howe, Choctaw author, and professor at the University of Illinois, American Indian Studies

"Lyon’s well-argued and easily accessible text adds an integral voice to the ongoing debate about Indian identity, culture, and nationhood. "
MELUS

"This book would make a compelling addition to American Indian Studies courses as well as to all libraries who house American Indian scholarship. "
Tribal College Journal

"Writing with clarity and wit, Lyons offers genuinely original insights into a number of important and highly contested topics in Native American Studies. "
— Arnold Krupat, Sarah Lawrence College
X, signifying their presence and assent to the terms. These x-marks indicated coercion (because the treaties were made under unfair conditions), resistance (because they were often met with protest), and acquiescence (to both a European modernity and the end of a particular moment of Indian history and identity).

In X-Marks, Scott Richard Lyons explores the complexity of contemporary Indian identity and current debates among Indians about traditionalism, nationalism, and tribalism. Employing the x-mark as a metaphor for what he calls the "Indian assent to the new," Lyons offers a valuable alternative to both imperialist concepts of assimilation and nativist notions of resistance, calling into question the binary oppositions produced during the age of imperialism and maintaining that indigeneity is something that people do, not what they are. Drawing on his personal experiences and family history on the Leech Lake Ojibwe Reservation in northern Minnesota, discourses embedded in Ojibwemowin (the Ojibwe language), and disagreements about Indian identity within Native American studies, Lyons contends that Indians should be able to choose nontraditional ways of living, thinking, and being without fear of being condemned as inauthentic.

Arguing for a greater recognition of the diversity of Native America, X-Marks analyzes ongoing controversies about Indian identity, addresses the issue of culture and its use and misuse by essentialists, and considers the implications of the idea of an Indian nation. At once intellectually rigorous and deeply personal, X-Marks holds that indigenous peoples can operate in modern times while simultaneously honoring and defending their communities, practices, and values.



About Scott Richard Lyons

Scott Richard Lyons is assistant professor of English at Syracuse University.