Search In Books Blog
Book Details

Cover
From The University of Arizona Press
How It Is
The Native Philosophy of V.F. Cordova
By V.F. Cordova
Edited by Kathleen Dean Moore, Kurt Peters, Ted Jojola, Amber Lacy
272 pp. / 6.0 x 9.0 / 2007
Buy This Book
Related Interest


Viola Cordova was the first Native American woman to receive a PhD in philosophy. Even as she became an expert on canonical works of traditional Western philosophy, she devoted herself

"These thoughtful essays are accessible and topical in light of growing awareness of human-generated threats to the biosphere."
Booklist

"This book has the potential to change the guiding assumptions for viewing indigenous thought in Western philosophy. I consider it a seminal work that will make a lasting and essential contribution to indigenous studies."
— Gregory Cajete, University of New Mexico

"This collection will not only be a source of inspiration for students and scholars, Native and non-Native, but will also be useful in mapping the intellectual conversations that Native scholars have engaged in for several generations. "
— Jennifer Denetdale, University of New Mexico
to defining a Native American philosophy. Although she passed away before she could complete her life's work, some of her colleagues have organized her pioneering contributions into this provocative book.

In three parts, Cordova sets out a complete Native American philosophy. First she explains her own understanding of the nature of reality itself--the origins of the world, the relation of matter and spirit, the nature of time, and the roles of culture and language in understanding all of these. She then turns to our role as residents of the Earth, arguing that we become human as we deepen our relation to our people and to our places, and as we understand the responsibilities that grow from those relationships. In the final section, she calls for a new reverence in a world where there is no distinction between the sacred and the mundane.

Cordova clearly contrasts Native American beliefs with the traditions of the Enlightenment and Christianized Europeans (what she calls "Euroman" philosophy). By doing so, she leads her readers into a deeper understanding of both traditions and encourages us to question any view that claims a singular truth. From these essays--which are lucid, insightful, frequently funny, and occasionally angry--we receive a powerful new vision of how we can live with respect, reciprocity, and joy.